أعوذ باللّٰه من الشيطان الرجيم
بِسْمِ الرَّحْمٰنِ الرَّحِيمِ
(Book#1097)
[And in anything over which you disagree:-]
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Sura:42:Ash-Shura
Para:25
Ayat: –1-12
42:1
حٰمٓ ۚ﴿۱﴾
Ha, Meem.
The Revelation and Allah’s Might
حم
Ha Mim.
عسق
42:2
عٓسٓقٓ ﴿۲﴾
‘Ayn, Seen, Qaf.
Ain Sin Qaf.
We have previously discussed the individual letters
42:3
کَذٰلِکَ یُوۡحِیۡۤ اِلَیۡکَ وَ اِلَی الَّذِیۡنَ مِنۡ قَبۡلِکَ ۙ اللّٰہُ الۡعَزِیۡزُ الۡحَکِیۡمُ ﴿۳﴾
Thus has He revealed to you, [O Muhammad], and to those before you – Allah, the Exalted in Might, the Wise.
كَذَلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ
Likewise Allah, the Almighty, the All-Wise sends revelation to you as to those before you.
means, `just as this Qur’an has been revealed to you, so too the Books and Scriptures were revealed to the Prophets who came before you.’
اللَّهُ الْعَزِيزُ
Allah, the Almighty, (means, in His vengeance),
الْحَكِيمُ
the All-Wise, (means, in all that He says and does).
Imam Malik, may Allah have mercy on him, narrated that A’ishah, may Allah be pleased with her, said,
“Al-Harith bin Hisham asked the Messenger of Allah, `O Messenger of Allah, how does the revelation come to you?’
The Messenger of Allah said:
أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ وَأَحْيَانًا يَأْتِينِي الْمَلَكُ رَجُلً فَيُكَلِّمُنِي فَأَعِي مَا يَقُول
Sometimes it comes to me like the ringing of a bell, which is the most difficult for me; then it goes away, and I understand what was said.
And sometimes the angel comes to me in the image of a man, and he speaks to me and I understand what he says.”
A’ishah, may Allah be pleased with her, said,
“I saw him receiving the revelation on a very cold day, and when it departed from him, there were beads of sweat on his forehead.”
It was also reported in the Two Sahihs, and the version quoted here is that recorded by Al-Bukhari
42:4
لَہٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الۡاَرۡضِ ؕ وَ ہُوَ الۡعَلِیُّ الۡعَظِیۡمُ ﴿۴﴾
To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الاَْرْضِ
To Him belongs all that is in the heavens and all that is on the earth,
means, everything is subject to His dominion and control.
وَهُوَ الْعَلِيُّ الْعَظِيمُ
and He is the Most High, the Most Great.
This is like the Ayat:
الْكَبِيرُ الْمُتَعَالِ
the Most Great, the Most High, (13:9)
and,
وَهُوَ الْعَلِىُّ الْكَبِيرُ
He is the Most High, the Most Great, (22:62)
And there are many similar Ayat
42:5
تَکَادُ السَّمٰوٰتُ یَتَفَطَّرۡنَ مِنۡ فَوۡقِہِنَّ وَ الۡمَلٰٓئِکَۃُ یُسَبِّحُوۡنَ بِحَمۡدِ رَبِّہِمۡ وَ یَسۡتَغۡفِرُوۡنَ لِمَنۡ فِی الۡاَرۡضِ ؕ اَلَاۤ اِنَّ اللّٰہَ ہُوَ الۡغَفُوۡرُ الرَّحِیۡمُ ﴿۵﴾
The heavens almost break from above them, and the angels exalt [ Allah ] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ
Nearly the heavens might be rent asunder from above them,
Ibn Abbas, may Allah be pleased with him, Ad-Dahhak, Qatadah, As-Suddi and Ka`b Al-Ahbar said,
“Out of fear of His might.”
وَالْمَلَايِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الاْاَرْضِ
and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth.
This is like the Ayah:
الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُوْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْ رَبَّنَا وَسِعْتَ كُـلَّ شَىْءٍ رَّحْمَةً وَعِلْماً
Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying):
“Our Lord! You comprehend all things in mercy and knowledge,” (40:7)
أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ
Lo! Verily, Allah is the Oft-Forgiving, the Most Merciful.
This is a reminder, to take heed of this fact
42:6
وَ الَّذِیۡنَ اتَّخَذُوۡا مِنۡ دُوۡنِہٖۤ اَوۡلِیَآءَ اللّٰہُ حَفِیۡظٌ عَلَیۡہِمۡ ۫ۖ وَ مَاۤ اَنۡتَ عَلَیۡہِمۡ بِوَکِیۡلٍ ﴿۶﴾
And those who take as allies other than Him – Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.
وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَولِيَاء
And as for those who take as protecting friends others besides Him,
This refers to the idolators,
اللَّهُ حَفِيظٌ عَلَيْهِمْ
Allah is Hafiz over them.
meaning, He is Witness to their deeds, recording and enumerating them precisely, and He will requite them for them in full.
وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
and you are not a trustee over them.
meaning, `you are just a warner, and Allah is the Trustee of all affairs.
42:7
وَ کَذٰلِکَ اَوۡحَیۡنَاۤ اِلَیۡکَ قُرۡاٰنًا عَرَبِیًّا لِّتُنۡذِرَ اُمَّ الۡقُرٰی وَ مَنۡ حَوۡلَہَا وَ تُنۡذِرَ یَوۡمَ الۡجَمۡعِ لَا رَیۡبَ فِیۡہِ ؕ فَرِیۡقٌ فِی الۡجَنَّۃِ وَ فَرِیۡقٌ فِی السَّعِیۡرِ ﴿۷﴾
And thus We have revealed to you an Arabic Qur’an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
The Qur’an was revealed to serve as a Warning
Allah says, `just as We sent revelation to the Prophets before you,’
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْانًا عَرَبِيًّا
and thus We have revealed to you a Qur’an in Arabic,
meaning, plain, clear, and manifest
لِّتُنذِرَ أُمَّ الْقُرَى
that you may warn the Mother of the Towns, i.e., Makkah,
وَمَنْ حَوْلَهَا
and all around it,
means, all the lands, east and west.
Makkah is called Umm Al-Qura (the Mother of the Towns) because it is nobler than all other lands, as indicated by much evidence that has been discussed elsewhere. Among the most concise and clear proofs of that is the report recorded by Imam Ahmad from Abdullah bin `Adi bin Al-Hamra’ Az-Zuhri, who heard the Messenger of Allah say, as he was standing in the market place of Makkah;
وَاللهِ إِنَّكِ لَخَيْرُ أَرْضِ اللهِ وَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ وَلَوْلَاا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْت
By Allah, you are the best land of Allah, the most beloved land to Allah; were it not for the fact that I was driven out from you, I would never have left you.
This was also recorded by At-Tirmidhi, An-Nasa’i and Ibn Majah;
At-Tirmidhi said, “Hasan Sahih. ”
وَتُنذِرَ يَوْمَ الْجَمْعِ
and warn (them) of the Day of Assembling,
i.e., the Day of Resurrection, when Allah will assemble the first and the last in one plain.
لَاا رَيْبَ فِيهِ
of which there is no doubt,
means, there is no doubt that it will happen and will most certainly come to pass.
فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ
a party will be in Paradise and a party in the blazing Fire.
This is like the Ayah:
يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَلِكَ يَوْمُ التَّغَابُن
(And remember) the Day when He will gather you (all) on the Day of Gathering, — that will be the Day of mutual loss and gain, (64:9)
which means that the people of Paradise and the people of Hell will gain and lose, respectively.
And it is like the Ayah:
إِنَّ فِى ذلِكَ لايَةً لِّمَنْ خَافَ عَذَابَ الاٌّخِرَةِ ذلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَلِكَ يَوْمٌ مَّشْهُودٌ
وَمَا نُوَخِّرُهُ إِلاَّ لاًّجَلٍ مَّعْدُودٍ
يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ
Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present.
And We delay it only for a term fixed.
On the Day when it comes, no person shall speak except by His leave. Some among them will be wretched and (others) blessed. (11:103-105)
Imam Ahmad recorded that Abdullah bin `Amr, may Allah be pleased with him, said,
“The Messenger of Allah came out to us, holding two books in his hand. He said,
أَتَدْرُونَ مَا هذَانِ الْكِتَابَانِ
Do you know what these two books are?
We said, “We do not know unless you tell us, O Messenger of Allah.”
Concerning the book in his right hand, He said:
هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ بِأَسْمَاءِ أَهْلِ الْجَنَّةِ وَأَسْمَاءِ ابَايِهِمْ وَقَبَايِلِهِمْ ثُمَّ أُجْمِلَ عَلى اخِرِهِمْ لَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أبدًا
This is a book from the Lord of the worlds, containing the names of the people of Paradise and of their fathers and tribes; all of them are detailed, down to the last one of them, and nothing will be added or taken away from it.
Then concerning the book in his left hand, he said:
هَذَا كِتَابُ أَهْلِ النَّارِ بِأَسْمَايِهِمْ وَأَسْمَاءِ ابَايِهِمْ وَقَبَايِلِهِمْ ثُمَّ أُجْمِلَ عَلى اخِرِهِمْ لَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا
This is the book of the people of Hell, containing their names and the names of their fathers and tribes, all of them are detailed down to the last one of them, and nothing will be added or taken away from it.
The Companions of the Messenger of Allah said, “Why should we strive if it is something that is already cut and dried”
The Messenger of Allah said:
سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَل
Strive with your deeds as hard as you can for middle course or close to it, for the person who is destined for Paradise will die doing the deeds of the people of Paradise, regardless of what he did before, and the person who is destined for Hell will die doing the deeds of the people of Hell, regardless of what he did before.
Then he made a gesture with his fist and said,
فَرَغَ رَبُّكُمْ عَزَّ وَجَلَّ مِنَ الْعِبَاد
Your Lord has settled the matter of His servants.
and he opened his right hand as if throwing something;
فَرِيقٌ فِي الْجَنَّة
A party in Paradise.
and he made a similar gesture with his left hand;
فَرِيقٌ فِي السَّعِير
And a party in the blazing Fire.”
This was also recorded by At-Tirmidhi, and An-Nasa’i;
At-Tirmidhi said, “Hasan Sahih Gharib.”
Imam Ahmad recorded that Abu Nadrah said,
“One of the Companions of the Prophet , whose name was Abu Abdullah, was visited by some of his friends, and they found him weeping. They asked him, `What has caused you to weep Didn’t the Messenger of Allah say to you,
خُذْ مِنْ شَارِبِكَ ثُمَّ أَقِرَّهُ حَتَّى تَلْقَانِي
Trim your moustache and adhere to that practice until you meet me.’
He said, `Yes, but I heard the Messenger of Allah say;
إِنَّ اللهَ تَعَالَى قَبَضَ بِيَمِينِهِ قَبْضَةً وَأُخْرَى بِالْيَدِ الاُْخْرَى قَالَ هذِهِ لِهذِهِ وَهذِهِ لِهذِهِ وَلَا أُبَالِي
Allah picked up a handful in His Right Hand and another in His other Hand, and said, “This is for this and this is for this, and I do not care.”
`And I do not know in which of the two handfuls I am.”‘
There are several Hadiths about Al-Qadr (the Divine Decree) in the books of Sahih, Sunan and Musnad. Including those narrated by Ali, Ibn Mas`ud, A’ishah and a large number of Companions, may Allah be pleased with them all
42:8
وَ لَوۡ شَآءَ اللّٰہُ لَجَعَلَہُمۡ اُمَّۃً وَّاحِدَۃً وَّ لٰکِنۡ یُّدۡخِلُ مَنۡ یَّشَآءُ فِیۡ رَحۡمَتِہٖ ؕ وَ الظّٰلِمُوۡنَ مَا لَہُمۡ مِّنۡ وَّلِیٍّ وَّ لَا نَصِیۡرٍ ﴿۸﴾
And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
وَلَوْ شَاء اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً
And if Allah had willed, He could have made them one nation,
means, either all following guidance or all following misguidance, but He made them all different, and He guides whomsoever He wills to the truth and He sends astray whomsoever He wills, and He has complete wisdom and perfect proof.
Allah says:
وَلَكِن يُدْخِلُ مَن يَشَاء فِي رَحْمَتِهِ
وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَاا نَصِيرٍ
but He admits whom He wills to His mercy. And the wrongdoers will have neither a protector nor a helper.
42:9
اَمِ اتَّخَذُوۡا مِنۡ دُوۡنِہٖۤ اَوۡلِیَآءَ ۚ فَاللّٰہُ ہُوَ الۡوَلِیُّ وَ ہُوَ یُحۡیِ الۡمَوۡتٰی ۫ وَ ہُوَ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرٌ ٪﴿۹﴾
Or have they taken protectors [or allies] besides him? But Allah – He is the Protector, and He gives life to the dead, and He is over all things competent.
Allah is the Protector, Ruler and Creator
Allah says,
أَمِ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاء
فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي المَوْتَى
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Or have they taken protecting friends besides Him? But Allah — He Alone is the protector. And He Who gives life to the dead, and He is Able to do all things.
Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True God, and it is not right to worship anyone except Him Alone. He is the One Who is able to bring the dead back to life and He is Able to do all things.
Then He says
42:10
وَ مَا اخۡتَلَفۡتُمۡ فِیۡہِ مِنۡ شَیۡءٍ فَحُکۡمُہٗۤ اِلَی اللّٰہِ ؕ ذٰلِکُمُ اللّٰہُ رَبِّیۡ عَلَیۡہِ تَوَکَّلۡتُ ٭ۖ وَ اِلَیۡہِ اُنِیۡبُ ﴿۱۰﴾
And in anything over which you disagree – its ruling is [to be referred] to Allah . [Say], “That is Allah, my Lord; upon Him I have relied, and to Him I turn back.”
وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ
And in whatsoever you differ, the decision thereof is with Allah.
means, in whatever issue you differ. This is general in meaning and applies to all things.
فَحُكْمُهُ إِلَى اللَّهِ
the decision thereof is with Allah.
means, He is the Judge of that, according to His Book and the Sunnah of His Prophet.
This is like the Ayah:
فَإِن تَنَازَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ
(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger. (4:59)
ذَلِكُمُ اللَّهُ رَبِّي
Such is Allah, my Lord,
means, (He is) the Judge of all things.
عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
in Whom I put my trust, and to Him I turn in repentance.
means, `I refer all matters to Him.
42:11
فَاطِرُ السَّمٰوٰتِ وَ الۡاَرۡضِ ؕ جَعَلَ لَکُمۡ مِّنۡ اَنۡفُسِکُمۡ اَزۡوَاجًا وَّ مِنَ الۡاَنۡعَامِ اَزۡوَاجًا ۚ یَذۡرَؤُکُمۡ فِیۡہِ ؕ لَیۡسَ کَمِثۡلِہٖ شَیۡءٌ ۚ وَ ہُوَ السَّمِیۡعُ الۡبَصِیۡرُ ﴿۱۱﴾
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.
فَاطِرُ السَّمَاوَاتِ وَالاْاَرْضِ
The Creator of the heavens and the earth.
means, the Maker of them both and everything in between.
جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا
He has made for you mates from yourselves,
means, of your own kind. As a blessing and a favor from Him, He has made your kind male and female.
وَمِنَ الاَْنْعَامِ أَزْوَاجًا
and for the cattle (also) mates.
means, and He has created for you eight pairs of cattle.
يَذْرَوُكُمْ فِيهِ
By this means He creates you.
means, in this manner He creates you, male and female, generation after generation of men and cattle.
لَيْسَ كَمِثْلِهِ شَيْءٌ
There is nothing like Him,
means, there is nothing like the Creator of these pairs, for He is the Unique, the Self-Sufficient Master, Who has no peer or equal.
وَهُوَ السَّمِيعُ البَصِيرُ
He is the All-Hearer, the All-Seer.
42:12
لَہٗ مَقَالِیۡدُ السَّمٰوٰتِ وَ الۡاَرۡضِ ۚ یَبۡسُطُ الرِّزۡقَ لِمَنۡ یَّشَآءُ وَ یَقۡدِرُ ؕ اِنَّہٗ بِکُلِّ شَیۡءٍ عَلِیۡمٌ ﴿۱۲﴾
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالاَْرْضِ
To Him belong the keys of the heavens and the earth.
We have already discussed the interpretation of this phrase in Surah Az-Zumar (39:63), the conclusion of which is that He is the One Who is controlling and governing them.
يَبْسُطُ الرِّزْقَ لِمَن يَشَاء وَيَقْدِرُ
He expands provision for whom He wills, and straitens.
means, He gives plentiful provision to whomsoever He wills and He reduces it for whomsoever He wills, and He is perfectly Wise and Just.
إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Verily, He is the All-Knower of everything.
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